Category Archives: MS

Secondary Sources: Miracles – MS, HS, A

Download the secondary sources here: Word word-doc-icon PDF pdf-icon

 

Secondary Sources: Miracles

Rabbinic notion of daily miracles: “Come and consider how many miracles the Holy One blessed be He, performs for people, and they are unaware of it. If a person was to swallow bread without chewing it, it would hurt them terribly, but God created people with mouths which lets them to chew and then swallow.” (Exodus Rabba 24:1).

 

vayeira-miracle-ss-image-1

 

Avraham Joshua Heschel talked about the mystery of the universe – how it came to be like it is and the rules that make it work – and how that makes us feel a great sense of wonder” (God in Search of Man).

Image source: Wikimedia Commons.

 

 

 

 

vayeira-miracle-ss-image-9

Mordechai Kaplan explains the miracles in Jewish literature as reflecting the attempt “of the ancient authors to prove and illustrate God’s power and goodness” (Judaism as Civilization, p. 98) Kaplan maintained that these traditions concerning miracles were in conflict with modern thought, and that the belief in miracles that contravene natural law is a “psychological impossibility for most people.” (Questions Jews Ask, p. 155-156)

 

Image source: http://americanjewisharchives.org/education/timeline/kaplan.html

 

vayeira-miracle-ss-image-2

 

Albert Einstein: “There are two ways to live: you can live as if nothing is a miracle; you can live as if everything is a miracle.”

Image source :https://i.ytimg.com/vi/paLdIlvLtaw/hqdefault.jpg

 

 

vayeira-miracle-ss-image-3Peggy Noonan: “I think miracles exist in part as gifts and in part as clues that there is something beyond the flat world we see.” Peggy Noonan is a columnist for The Wall Street Journal. She has written eight books on American politics and culture. Quote is from: What I Saw at the Revolution: A Political Life in the Reagan Era (1990).

Image source: http://www.peggynoonan.com/

 

Evidence & Belief

The real question for moderns is not can miracles happen, but did they and do they happen. As Hume recognized, the question is one of evidence. Many events that were seen in the past as miracles can now be understood as due to the operation of natural laws, even though Hume himself is less than categorical about the absolute necessity of cause: A) always to produce the effect, B) it usually seems to produce.

Undoubtedly, a modern Jewish believer will be far less prone to attribute extraordinary events to a supernatural intervention, but his belief in God’s power will not allow him to deny the very possibility of miracles occurring.

A Hasidic saying has it that a Hasid who believes that all the miracles said to have been performed by the Hasidic masters actually happened is a fool, but anyone who believes that vayeira-miracle-ss-image-6they could not have happened is an unbeliever. The same can be said of miracles in general.

Rabbi Dr. Louis Jacobs (1920-2006) was a Masorti rabbi, the first leader of Masorti Judaism (also known as Conservative Judaism) in the United Kingdom, and a leading writer and thinker on Judaism.
Image source: https://en.wikipedia.org/wiki/Louis_Jacobs#/media/File:Rabbijacobs.jpg

 

 

China’s Miracle Man

Monday, July 9, 2007: He survived against all the odds; “now Peng Shulin has astounded doctors by learning to walk again. When his body was cut in two by a lorry in 1995, it was little short of a medical miracle that he lived.vayeira-miracle-ss-image-4

It took a team of more than 20 doctors to save his life.

Doctors at the China Rehabilitation Research Centre in Beijing found out about Mr Peng’s plight late last year and devised a plan to get him up walking again. They came up with an ingenious way to allow him to walk on his own, creating a sophisticated egg cup-like casing to hold his body with two bionic legs attached to it.
vayeira-miracle-ss-image-5
He has been taking his first steps around the centre with the aid of his specially adapted legs and a resized walking frame. Mr Peng, who has to learn how to walk again, is said to be delighted with the device.

In November 2009, the Australian Daily Telegraph reported that Peng had opened his own bargain supermarket, called the Half Man-Half Price Store.

What self-confidence… and optimism…

Source: http://metro.co.uk/2007/07/09/miracle-man-walks-again-513316/ & http://www.snopes.com/photos/people/peng.asp

 

vayeira-miracle-ss-image-7

 

In Israel, in order to be a realist you must believe in miracles.

At the creation of the State of Israel on May14th, 1948, David Ben-Gurion became the first Prime minister of Israel and its Defense Minister. For more information, see: http://www.jewishvirtuallibrary.org/jsource/biography/ben_gurion.html

Image source: Wikimedia Commons

 

 

vayeira-miracle-ss-image-8

 

Chaim Weizmann was the first President of Israel. He was elected on 16 February 1949, and served until his death in 1952. For more information, see: http://www.jewishvirtuallibrary.org/jsource/biography/weizmann.html

 

 

 

David Hume on Miracles

source: http://www.fordham.edu/halsall/mod/hume-miracles.asp

The Scottish philosopher David Hume (1711-1776) launched an effective critique of miraculous claims. This sceptical rationalism was a major challenge to religious belief throughout the later 18th and 19th centuries.

From David Hume. An Enquiry Concerning Human Understanding

A miracle is a violation of the laws of nature; and as a firm and unalterable experience has established these laws, the proof against a miracle, from the very nature of the fact, is as entire as any argument from experience can possibly be imagined. Why is it more than probable, that all men must die; that lead cannot, of itself, remain suspended in the air; that fire consumes wood, and is extinguished by water; unless it be, that these events are found agreeable to the laws of nature, and there is required a violation of these laws, or in other words, a miracle to prevent them? Nothing is esteemed a miracle, if it ever happen in the common course of nature. It is no miracle that a man, seemingly in good health, should die on a sudden: because such a kind of death, though more unusual than any other, has yet been frequently observed to happen. But it is a miracle, that a dead man should come to life; because that has never been observed in any age or country. There must, therefore, be a uniform experience against every miraculous event, otherwise the event would not merit that appellation….

Leading Idea: Seeing and Naming God

Download the leading idea description here: PDF pdf-icon

 

Leading Idea: Seeing and Naming God

Hagar’s journey is unique in that she both sees and names God. Both this act of seeing (she seeing God and God seeing her; naming God) are obscurely phrased in Hebrew and open to different understandings and translations. The significance of this is captured in the reading by Rabbi Michal Shekel. Firstly, the difference between hearing and seeing is an important one – both literally and the way we use these terms metaphorically (phrases like “I see what you mean” and the notion of insight). Secondly, we have the significance of seeing another’s face. You might like to explore together why the face has unique status in terms of our access to others.
There are further resources in this booklet for exploring these: see: “Face”, p.45 and on naming and naming God. Relevant exercises and discussion plans can be found in those sections.

Discussion Plan: What counts as a miracle? – MS, HS, A

Download the discussion plan here: Word word-doc-icon PDF pdf-icon

 

Discussion Plan: What counts as a miracle?

1. As I was walking home I was thinking “wouldn’t it be great to have money to buy an ice-cream” – and then I saw a dollar coin in the gutter.
2. In the storm, a bolt of lightning came down and split the tree in half.
3. I fell off my bike speeding down the hill, but came out of it without even a scratch.
4. When the house down the street caught fire, I prayed that everyone would get out of the fire safely and they did.
5. I wake up every morning feeling fresh and ready to start the day.
6. When the forest fire was out of control, the wind turned and the rain came and put it out.
7. The fortune teller told my sister that she would meet someone and fall in love and she did.
8. God created the world in seven days.
9. Jonah was swallowed by a whale/big fish and survived. (Is this the same as no.8?)
10. I prayed that something bad would happen to the boy at school who is always teasing me, and then he broke his arm. (How does your answer here compare to your answer to no. 4?)
11. A standard 747 airplane weighs more than 910,000lbs when it is loaded, and yet it can still get off the ground!

 

vayeira-miracle-dp-image-1

Secondary Source: What’s in a name – UPS, MS, HS

Download the secondary sources here: Word word-doc-icon PDF pdf-icon

Secondary Sources: What’s in a name

Excerpts from: Rabbi Michal Shekel: The Women’s Torah Commentary, Elyse Goldstein (ed.), (Jewish Lights, NY), 2000, pp.57-62
Parshat Lech lecha contains within it two journeys, each of which encompasses a spiritual and physical aspect. The first is the well known story of Abram (Bereshit 12). The second is subtler but still powerful. It is the journey undertaken by Sarai’s handmaiden Hagar….
One can discover three occurrences in this parashah that mirror Abram’s experience. First, Hagar leaves home, her personal Lechi lach, “go forth” (fem.)… Second, God makes a brit, a covenant, with her, in which she is promised that she will have numerous offspring… Third, she is told her son’s name before his birth. But here the parallel ends; for, most significantly, Hagar gives God a name. Abram has never done this, nor has anyone else.
What courage! In these early chapters of the Torah, the act of naming is highly significant. It is both empowering and embracing….
Hagar names God el ro’i “God who sees me.” This is in response to God’s naming of her child Yishma’el, which means “God hears”. In naming God, Hagar affirms that God sees as well as hears. Here too is a parallel with Abraham. After the Akedah, the binding of Isaac, Abraham calls the mountain where he offers his son “Adonai sees”…

Discussion Plan: Miracles – UPS, MS, HS, A

Download the discussion plan here: Word word-doc-icon PDF pdf-icon

 

Discussion Plan: Miracles

Discuss what the term ‘miracle’ means in each of these sentences:

1. “It was a miracle he survived the accident”
2. “At Hannukah we talk about the miracle of the oil”
3. “When my baby brother was born and I saw him for the first time I thought ‘this is a miracle’”
4. “The trapeze artist performed miraculous feats of daring”
5. “My biology teacher talks about the miracle of life on earth”
6. “It was a miracle that I got my homework done on time”
7. “The magician pulled a rabbit out of the hat – it was a miracle!’
8. I used to take butterflies for granted, but now we have studied them, I think each one is a tiny miracle!

Exercise: Seeing – MS, HS, A

Download the exercise here:  Word word-doc-icon  PDF  pdf-icon


Exercise: Seeing

What does the word “see” or “seeing” mean in each of these phrases?

  1. “It is such a clear night, I can see a lot of stars”
  2. “See that you keep these in the correct order”
  3. “Seeing is believing”
  4. “See, I told you so!!”
  5. “When you mention summer, I see the beach and sand in my mind”
  6. “He always sees the best in people”
  7. “You are just not willing to see it my way!”
  8. “Don’t worry, I have enough money to see me through”
  9. “Why do you only see her faults?”
  10. “Seeing as you are already up, can you please pour me a glass of water?”
  11. “I see what you mean. I hadn’t thought of it like that”
  12. “The last 10 years have seen a sweeping revolution in IT support.”
  13. “I want to see how she handles this on her own.”
  14. “I’ll see to that”
  15. “Please see the guests to the door”

 

Below are some possible ways of understanding the use of the word ‘see’. Can you match the meanings below with the phrases above?

(a) observe

(b) imagine

(c) take note

(d) consider the fact that

(e) understand

(f) perceive

(g) accompany

(h) comprehend

(i) gain insight

(j) recognize

(k) pay attention

(l) take care of

(m) visualize

(n) experience

(o) __________________

 

Return to look at Bereshit 16:13 – the word ‘see’ is used 4 times – which senses of ‘see’ could be meant on each of these occasions? How do different meanings of ‘see’ change how we understand the passage?

Exercise: What counts as a miracle? – MS, HS, A

Download the exercise here:  Word word-doc-icon  PDF  pdf-icon


Exercise: What counts as a miracle?

 

For the items listed below decide which word best describes it:

Miracle –  Miraculous – Awesome – Lucky – Ordinary

1. As I was walking home I was thinking “wouldn’t it be great to have money to buy an ice-cream” – and then I saw a dollar coin in the gutter.
2. In the storm, a bolt of lightning came down and split the tree in half.
3. I fell off my bike speeding down the hill, but came out of it without even a scratch.
4. When the house down the street caught fire, I prayed that everyone would get out of the fire safely and they did.
5. I wake up every morning feeling fresh and ready to start the day.
6. When the forest fire was out of control, the wind turned and the rain came and put it out.
7. The fortune teller told my sister that she would meet someone and fall in love and she did.
8. God created the world in seven days.
9. Jonah was swallowed by a whale/big fish and survived. (Is this the same as no.8?)
10. I prayed that something bad would happen to the boy at school who is always teasing me, and then he broke his arm. (How does your answer here compare to your answer to no. 4?)
11. A standard 747 airplane weighs more than 910,000lbs when it is loaded, and yet it can still get off the ground!

Discussion Plan: Seeing and Hearing – MS, HS, A

Download the discussion plan here: Word word-doc-icon PDF pdf-icon

 

Discussion Plan: Seeing and Hearing

In each case, make sure to explain your answers / responses.

  1. Are there times you are heard but not seen?
  2. Are there times you are seen but not heard?
  3. Can you look at someone but not see them?
  4. Can you see someone without looking at them?
  5. Can you hear what someone says but not listen to them?
  6. Do you expect friends to see you better than other people? In what ways?
  7. Is there a difference between the way parents see you and the way teachers see you?
  8. Is there a difference between the way parents see you and the way your friends see you?
  9. Do you think all your friends see you the same way? If not, what accounts for the difference?
  10. Could a stranger see you better than your friends do?
  11. Could someone who disagrees with you see your point better than people who agree with you?
  12. When we respond to what we hear, do we do it the same way as we respond to what we see?
  13. Could you see something and respond as if you had heard it? What would this mean?
  14. Could you hear something and respond as if you had seen it? What would this mean?

 

IDL TIFF file

image source: shutterstock

 

Return to the questions above – try re-asking them about seeing and hearing God. (e.g.; Are there times when God is heard but not seen? Could you hear what God says but not listen to God? Does it make a difference if you see God as a parent or as a friend? Do you expect God to see you better than other people? In what ways?)

Vayeira (Bereshit 18:9-15) בְּרֵאשִׁית

Download the text here:  Word word-doc-icon  PDF  pdf-icon

 

Bereshit 18: 9-15

בְּרֵאשִׁית

1 And God appeared to him [Avraham], in the plains of Mamre, and he was sitting at the entrance of the tent when the day was hot.

א  וַיֵּרָא אֵלָיו יְהוָה, בְּאֵלֹנֵי מַמְרֵא; וְהוּא יֹשֵׁב פֶּתַחהָאֹהֶל, כְּחֹם הַיּוֹם.

 And he lifted his eyes and saw, behold, three men were standing beside him, and he saw and he ran toward them from the entrance of the tent, and bowed down to the ground,

ב  וַיִּשָּׂא עֵינָיו, וַיַּרְא, וְהִנֵּה שְׁלֹשָׁה אֲנָשִׁים, נִצָּבִים עָלָיו; וַיַּרְא, וַיָּרָץ לִקְרָאתָם מִפֶּתַח הָאֹהֶל, וַיִּשְׁתַּחוּ, אָרְצָה.

3 And said, “My lords, please, if I have found favor in your eyes, please do not pass on from beside your servant

ג  וַיֹּאמַראֲדֹנָי, אִםנָא מָצָאתִי חֵן בְּעֵינֶיךָאַלנָא תַעֲבֹר, מֵעַל עַבְדֶּךָ.

4 Please – let a little water be taken, and wash your feet, and lean back under the tree.

ד  יֻקַּחנָא מְעַטמַיִם, וְרַחֲצוּ רַגְלֵיכֶם; וְהִשָּׁעֲנוּ, תַּחַת הָעֵץ.

5 And I will fetch a little bread, to sustain your hearts; after that you will go on, because you have passed by your servant.” And they said, “So you will do, as you have spoken.”

ה  וְאֶקְחָה פַתלֶחֶם וְסַעֲדוּ לִבְּכֶם, אַחַר תַּעֲבֹרוּכִּיעַלכֵּן עֲבַרְתֶּם, עַלעַבְדְּכֶם; וַיֹּאמְרוּ, כֵּן תַּעֲשֶׂה כַּאֲשֶׁר דִּבַּרְתָּ.

9 And they said to him: ‘Where is Sarah your wife?’ And he said: ‘Here, in the tent.’

ט וַיֹּאמְרוּ אֵלָיו, אַיֵּה שָׂרָה אִשְׁתֶּךָ; וַיֹּאמֶר, הִנֵּה בָאֹהֶל.

10 And he said, “I will surely return to you at this time next year, and behold – there will be a son, to Sarah, your wife.” And Sarah heard from the entrance of the tent, behind him.

י וַיֹּאמֶר, שׁוֹב אָשׁוּב אֵלֶיךָ כָּעֵת חַיָּה, וְהִנֵּהבֵן, לְשָׂרָה אִשְׁתֶּךָ; וְשָׂרָה שֹׁמַעַת פֶּתַח הָאֹהֶל, וְהוּא אַחֲרָיו.

11 Now Abraham and Sarah were old, coming on in years. Sarah had ceased the [biological] stage of childbearing for women.

יא וְאַבְרָהָם וְשָׂרָה זְקֵנִים, בָּאִים בַּיָּמִים; חָדַל לִהְיוֹת לְשָׂרָה, אֹרַח כַּנָּשִׁים.

12 And Sarah laughed, within herself, saying: ‘After I am old –will I have pleasure? And, my master is old.’

יב וַתִּצְחַק שָׂרָה, בְּקִרְבָּהּ לֵאמֹר: אַחֲרֵי בְלֹתִי הָיְתָהלִּי עֶדְנָה, וַאדֹנִי זָקֵן.

13 And God said to Avraham: ‘Why did Sarah laugh, saying: Shall I really bear a child – I, who am old?”

יג וַיֹּאמֶר יְהוָה, אֶלאַבְרָהָם: לָמָּה זֶּה צָחֲקָה שָׂרָה לֵאמֹר, הַאַף אֻמְנָם אֵלֵדוַאֲנִי זָקַנְתִּי.

14 Is there anything too wonderous for God? At the appointed time, I will return to you, and at that time, Sarah will have a son.”

יד הֲיִפָּלֵא מֵיְהוָה, דָּבָר; לַמּוֹעֵד אָשׁוּב אֵלֶיךָ, כָּעֵת חַיָּהוּלְשָׂרָה בֵן.

15 Then Sarah denied it, saying, “I did not laugh,” because she was ‘yireh’ (afraid, in awe, overwhelmed). And He said, “No, but you laughed.”

טו וַתְּכַחֵשׁ שָׂרָה לֵאמֹר לֹא צָחַקְתִּי, כִּי יָרֵאָה; וַיֹּאמֶר לֹא, כִּי צָחָקְתְּ.

16 And the men arose from there, and they looked upon Sodom, and Abraham went with them to escort them,

טז וַיָּקֻמוּ מִשָּׁם הָאֲנָשִׁים, וַיַּשְׁקִפוּ עַלפְּנֵי סְדֹם; וְאַבְרָהָםהֹלֵךְ עִמָּם, לְשַׁלְּחָם.

Leading Idea: The Experience of Laughter

Download the leading idea description here: PDF pdf-icon

 

Leading Idea: The Experience of Laughter

In this text Sarah laughs be-kirba (בְּקִרְבָּהּ). What kind of laughter is this? The laughter is a ‘close’ laughter, translated variously as laughing ‘to herself’, ‘within herself’ or ‘at herself’. For Samson Raphael Hirsch it is “the natural, involuntary laughter which we can hardly keep back at the sight of some absurdity” (Hirsch, 1963, p. 352). The question is whether Sarah’s laughter is one of sheer incredulity or of irony, or something else. Two things happen later that further complicate things.

(i) She denies laughing (18:15). Why does she do this? What might this say about her laughter? (is she embarrassed? Is she in denial? Is it possible she was so amazed she was unaware of laughing? Or maybe, if she had worked to suppress her laughter, she now wanted to assert that she hadn’t really laughed because she had consciously controlled herself from doing so, keeping her laughter within.)

(ii) She speaks about laughter (21:7). When she gives birth to Yitzak a few verses later she says: “ God has made laughter of me, everyone who hears will laugh”. Here too the passage is open to different readings – is she saying that, in giving birth in old age, God has made her into a laughing stock and everyone will laugh at her (Hirsch), or that God has brought laugher to her and that everyone who hears will laugh with her in joy (Rashi)?

Those who read Sarah as fearing laughter tend to read her earlier reaction in the tent as a negative laughter, while those who read it as joy see her earlier laughter as incredulity or disbelief when told good but improbable news.
Sarah is not the only one who laughs. One verse earlier (Bereshit 17:17) Avraham ‘falls on his face and laughs’ when he is told he will have a child by Sarah. If Sarah’s laughter is inward, Abrahams laughter seems to be blatantly outward.

Several discussion plans and exercises explore the nature of laughter:

(i) One looks at how we laugh (where it happens in our body, the control we have over it, inward and outward laughter). This provides different resources for reflecting on how Sarah might have laughed be-kirba (בְּקִרְבָּהּ).

(ii) One looks at emotions that lie behind laughter and causes of laughter (insecurity, joy, embarrassment, etc). This looks at what Sarah might have been feeling as she laughed.

(iii) one looks at kinds of laughter (some distinctions to think about include whether the pictures shows people laughing with or at something, laughing as expression of joy, laughing inside or laughing openly, seeking to hide laughter, openly showing laughter, embarrassed laughter, laughing in amazement).