This is the way Kohanim hold their hands when giving the priestly blessing – the fingers form a Shin to represent Shaddai (God’s name.) Can you hold your hands this way? Look up the blessing Bamidbar 6:23–27.
Discussion Plan: Different Meanings of “Lech L’cha”
Read the sentence on the left – which kind of “Go Forth!” do you think is invoked here? You can mark more than one, but make sure you can explain what you mean in each case. If you mark more than one, explain what it would mean to ‘go’ for each one you marked (eg: going camping might be ‘go forth’ because going to camp means you are moving geographically, but it also may be ‘go to yourself’ because when you are camping you discover you are now capable of doing things that you never would have thought you could do).
Go! Leave where you are for somewhere else
Go for yourself! For your own benefit — (eg: financial or physical benefit)
Go to yourself! Go to greater self-understanding (to understand who you are now better)
Go to the person you will become! The person you will one day be — fulfilling your destiny, or becoming a better person
Kate: “I’m going to miss you when you leave, but I know the job in Boston pays a higher salary.”
Eli: “I went on this retreat to get in touch with the ‘real me’ – it was very cool. I learned lots about myself.”
Zaitlan: “Going to summer camp last year was really important – I really became more self-confident and independent.”
Esti: “We are moving to Israel – I don’t want to go, but my parents say it is the only place we can truly grow up to be ourselves. But I think I am my best self right here.”
David: “Getting up early for basketball training is not fun, but I know that I’ll appreciate the fact that I made this effort when I make it to the championships.”
Sam: “Once a week after school I go with my mum to the home where my grandparents live. I help them to go down to the dining room and sometimes I sing for them because they like that.”
Go back to the Biblical text – if we view Avram’s journey through each of these lenses, how might we understand the meaning and significance of his journey?
This custom is a nice way of bringing gratitude and spirituality into your family on Shabbat and at other special occasions. There are different customs as to when the blessing is recited. Some families bless their children immediately before or after Kiddush. Others prefer to bless just after lighting the Shabbat candles. Usually the person giving the blessing places one or both hands on the child’s head. Some parents bless each child in succession, others bless all of the girls together, and all of the boys together, while other families have developed their own rituals around this practice.
In Pairs, take it in turns to give the blessing one to another – do it with Kavanah (focused intentionality). What did it feel like to give the blessing? What did it feel like to receive the blessing? (Physically, how did you experience it? How did the relationship with the other person feel during this experience?)
The words of the blessing are taken from the priestly blessing (Bamidbar 6:24-26) and traditionally the introduction is constructed differently according to the gender of the person being blessed. Some people like to ‘mix this up’ and include both male and female figures in blessing their child.
For males: יְשִׂימְךָ אֱלהיִם כְּאֶפְרַיְם וְכִמְנַשֶּׁה May you be like Ephraim and Menashe.
For females: יְשִׂימֵךְ אֱלהיִם כְּשָׂרָה רִבְקָה רָחֵל וְלֵאָה May you be like Sarah, Rebecca, Rachel, and Leah.
For both genders, the rest of the blessing is: יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךָ יָאֵר יְהוָה פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלום
May God bless you and guard you. May God show you favor and be gracious to you. May God show you kindness and grant you peace.
‘Lech l’cha’ is generally taken as an expression meaning “Go forth”. But this isn’t the only way of reading it. While Lech l’cha on its own is a command (like sit! or stop!), lech on its own means ‘go’ and l’cha’ on its own generally means ‘to you’. What might these mean when put together?
In this unit we explore the following different readings of the phrase ‘Lechl’cha’.
Go forth: move forward, leave where you are (pick up your tent and go pitch it elsewhere)
Go for yourself: for your own benefit, for your own material good (financial, social, etc)
Go to yourself: discover yourself – go to greater self-understanding (as an inner existential journey – become aware of who you currently are, get in touch with yourself)
Go to the person you will become: Go toward you’re the person you will one day be (eg, your ‘better self’ or your destiny, or the person you are striving to be – as in the joke that has a mother describing her 6yr old son as ‘my son the doctor’) – this captures the idea that we are all on a journey of self-formation, and we become who we are over time.
Each of these offers a different understanding of Avram’s journey. The resources here both provide voices from within our tradition that speak to these interpretations and resources for students to apply the distinctions in their own lives and thus to come to internalize the different meanings as resources for making sense of different kinds of ‘Lech!’ in their own lives.
Which of these blessings are asked for and which given without asking? Do you think this makes a difference? Who or what are the blessings directed toward – how does it change the thing being blessed?
Divine Blessings Does the blessing recognize something (a quality) that is already present or does it create something new? What is the meaning of the blessing? What is intended by the blessing?
Human Blessings Does the blessing create something new or recognize something (a quality) that is already present? Is the blessing freely offered? What is intended by the blessing?
Can you be cursed with bad health? If so, what does this mean?
Can a day be cursed? Explain
Can a person’s life be cursed? If so, did it need someone to curse it? Explain,
Can we be a curse to our parents? To our teachers? If so, what does this mean?
If I curse you by saying “May all your friends abandon you” is that the same as wishing that all your friends would abandon you?
Can people give curses or only God? If people can give them, do you think there is a difference between a curse given by God and a curse given by a person? Explain.
Can having someone curse you ever be a good thing?
Does giving a curse guarantee that the content of the curse will happen or come true?
Can you believe in blessings without believing in curses?
Can you believe in curses without believing in God?
Discussion Plan: What is the Meaning of “Blessing”?
If I bless you saying “May God grant you long life”, is that the same as wishing you a long life?
If I bless you saying “May God grant you long life”, is that the same as hoping you will have a long life?
Can people give blessings, or only God? If people can give them, do you think there is a difference between a blessing given by God and a blessing given by a person? Explain.
Can you ‘give a blessing’ without blessing someone /something?
Is there a difference being blessed and being a blessing?
If a quality of ‘being hot’ is that the thing that is hot gives off heat – then is it possible that a quality of ‘being blessed’ is that the thing that is blessed gives off blessings?
Could you ‘be a blessing’ if you had no effect on those around you?